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Sweet Darkness by David Whyte
When your eyes are tired
When your vision has gone
Time to go into the dark
There you can be sure
The dark will be your womb
The night will give you a horizon
You must learn one thing:
Give up all the other worlds
Sometimes it takes darkness and the sweet
anything or anyone
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Let us give thanks for living through another December!
The changing of the calendar year does not inspire me to celebrate.
My “new year” comes at the end of autumn, as the trees—at the height of their high def beauty—drop their leaves and turn inward, surrendering to the growing darkness with a faith and grace I rarely muster. I reflected on my year back in October; I liked what I had reaped and sown, and am proceeding ahead with a commitment to a compassionate optimism. In my inner spiritual calendar, it’s almost Imbolc (Candlemas), the “spring’s spring,” and Jan 1 is just an ordinary day.
Yet, the lovely afternoon snowfall carries well wishes and personal reflections across the Land of Screens—many, lovely, all different kinds, and I search myself for an honest sentiment to share with my loved ones.
All I can come up with, if I’m being honest, is gratitude for the passing of the madness (a.k.a. December).
My experiential way of being in December is one of enormous discomfort. Everything I hold sacred is mocked, and everything I mock is held sacred. (I know, spiritual people are not supposed to have mocking inner voices with political and religious opinions… I’m both working on changing it, and working on accepting it).
Mass consumerism, mass consumption, the dominance of one religion over all others, the end of the college semester with grades and grade appeals, my clients as they prepare for time-travel back into their childhood roles, (regardless of their current age), my family system and all that it activates (regardless of MY current age) and… wait, there’s more!
…shopping for gifts, attending parties, throwing parties, boarding puppies, eating crap, inconsistent sleep, and nothing resembling a routine… December is by far the most uncomfortable month of my year. And for most of it, the soundtrack is one of Christian Christmas carols I don’t agree with but can’t stop singing along with. Can you say Christmas Cognitive Dissonance?
So I’m really glad it’s over.
Of more interest to me today is the ritual of the Knights of the Round Table, I mean, college football playoffs. It seems so ancient, the rooting for one’s warriors, the pride of belonging somewhere… Ohio State in the national championship is a gazillion times better to celebrate than anything December has going, and I’m a Wolverine saying this. December is worse than being a Wolverine rooting for the Buckeyes.
Yup… this is me—glad it’s over.
I have an older blog piece called “Happy Whew Year” that expresses many of the same ideas, and that’s the only sentiment I can come up with to share: Whew, it’s over. Now let’s get down to the business of living consciously and compassionately. The world needs our help.
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Of Goddesses and Fools
Kindly published in About Place Journal, Vol II, Issue II
| The time has come, the walrus said, To talk of many things. Of shoes, of ships, of sealing wax, Of cabbages and kings. And – why the sea is boiling hot, And whether pigs have wings. ~Lewis Carroll |
The time has come, the priestess said |
The places of earth, spirit and society first overlapped during my doctoral interview at the Center for Humanistic Studies in Detroit Michigan. Born in the zeitgeist of late ’50?s and early 60?s social justice movements, CHS was a critical midwife in the birth of humanistic psychology. Defecting from previous camps that viewed humans as a collection of unconscious impulses or learned behaviors, humanistic psychology posited that humans possessed an inherent desire to make meaning and to grow, and if treated with unconditional positive regard, would do just that. Rooted in existential concepts of freedom, personal responsibility, choice and authenticity, CHS was a magical program, held in a beautiful old house in the heart of Detroit’s cultural center. The library, complete with card catalog, was in a carriage house outback, and the school’s motto was “Trust the Process”. A bit like a Waldorf school for grown ups, experiential activities were valued above all other teaching methods and the class syllabi were ‘suggestions’ that could be wandered away from in favor of following one’s bliss (as long as one could explain one’s bliss adequately). I desperately wanted to get in.
The late Dr. Aombaye Ramsey led my interview. A Black civil rights activist who wore his tribal robes to class and taught his students to question an author’s motive whether reading cereal boxes or research articles, Aombaye was both daunting and comforting in the way that great leaders often are, mixing confidence and compassion with quite a bit of patience for the youngsters he found himself surrounded with. When he asked me why I wanted a doctoral degree in psychology, I forgot all of my eloquently rehearsed answers, and blurted out the clumsy truth: “The big dogs have all the power, and things need to change, so I wanna be one of the big dogs”. This in no way displayed my academic potential or my mastery of the English language. Big dogs? Things need to change? I was mortified. But Aombaye must’ve been listening between the lines (the way all good mentors do) because he let me in.
A couple of years later, I was trying to find ways to combine my work as a feminist psychologist and as a priestess of the Western Mystery Tradition. Find a dozen people who even know what all of those words mean and you’ll begin to understand that these feathers in my cap were rather specialized. It was out of this spiritual loneliness that my dissertation topic was born and I committed to researching women’s experiences of embodied spiritual empowerment. I wanted to find women who believed in the divine feminine while wearing their spirituality in their bodies, on the earth, holding all three sacred. Question was… could I find a dozen to interview, and could I find a mentor to oversee the project? Many rejection letters later, it didn’t look good. Detroit was not a destination that adjunct faculty clamor to visit, and 1st person narrative scholarship was still considered fringy in many places.
Then a friend gave me “The Goddess Path” for Solstice, and I noticed that the author, Patricia Monaghan, “welcomed correspondence.” After just a few short emails, she kindly agreed to help me qualify and defend my dissertation. My left of center humanistic psychology program, with its fondness for first-person narrative and qualitative research models was no mystery to her, it was a delight. I had myself a mentor.
My first challenge was to have Patricia approved as my adjunct professor when her PhD was not in psychology. Her own research combining chaos theory, quantum mechanics and poetry didn’t strike my committee as psychological enough. (Personally, I was thinking, “if psychology can’t tie these three things together, what can?”) Fortunately, she had also published prolifically on matters of feminist spirituality, and she hailed from a faculty position at DePaul University. Again, Aombaye Ramsey, in the tribal robes that made him look a bit more like a wizard than a psychologist, saved the day, arguing that a topic as specialized as mine required an adjunct with knowledge of writing and feminist spirituality. There would be, he reminded us, several psychologists at the table already. The vote went in my favor and we were green lighted to begin. Idealistically, I began imagining ways in which my research would bring the Goddess back into mainstream society, while abolishing women’s hatred of their bodies and improving their sex lives. When my research was ready to be proposed, Patricia declined a plane ticket from Chicago to Detroit, preferring to commune with the land while making the five hour drive, and we met for the first time.
Although CHS had since moved to a more modern facility, and the library was now inside the building, there was still enough magic to delight Patricia as she took the tour of the school and marveled at the rows and rows of heuristic theses and dissertations written by authors fully present in their research studies. She instantly fit right in.
Since I was researching embodied spirituality at CHS, I thought it entirely appropriate to embody the process with an experiential activity. I invited some priestess-colleagues to be consultants on my committee, which allowed them to attend my meeting. We each wore a colored stole representing an aspect of wisdom, and processed into the conference room, placing a flower in a vase on the table. And because I called it a ritual, it was. While the research was given the go ahead, the (rather tame, in my humble opinion) ritual was declared “inappropriate”, and resulted in a “no rituals at dissertation meetings rule”. Patricia found no shortage of humor in both my faux pas and the resulting rule. She’d long ago given up trying to locate the line between alternative and inappropriate, because, she said, “it keeps moving, and it’s never where you left it”. Chagrined that even in non-traditional academia I could wander into troubled waters so easily, I slinked off to find women who had “faith and sex and God in the belly” (thank you Counting Crows, I couldn’t have said it better), and Pat went back to Wisconsin.
As my research came to completion, the school began the process of applying for accreditation with the American Psychological Association. Some dyed-in-the-wool humanists likened this to ‘sleeping with the enemy’, as the APA and Humanistic Psychology rarely sat next to each other on the bus, but the Michigan Board of Psychology had passed a state law requiring all graduate schools to have APA accreditation by the year 2015. It wasn’t a matter of if we were joining; it was a matter of when. At the top of the to do list? A name change, to The Michigan School of Professional Psychology (MiSPP). Grades followed, in a school that had been grade-less for decades. New faculty were brought in, and syllabi full of juicy 70?s classics like “I’m ok you’re ok” and “The feminine mystique” were replaced by scholarly peer reviewed journal articles full of t-scores. Some welcomed the changes, others mourned. Given my philosophical belief that the big dogs have the power, and that things needed to change in the field of psychology, I wanted our school to become a big dog, so I embraced the tension of this transformation and scheduled my dissertation defense meeting so that it fell along side one of Patricia’s book signing tours. She would stop by on her way across the country and together we would prove beyond a reasonable doubt that I was an expert on my topic.
My research results revealed that women with an embodied sense of spiritual empowerment were transcending false polarities such as heaven vs. earth, body vs. spirit, and god vs. goddess. They understood the importance of working with like-minded individuals to transform the old patriarchal ways into even older more inclusive ways. At the dissertation defense, Patricia called the work “groundbreaking” in its importance. (I was just trying not to get in trouble again. Groundbreaking was the furthest thing from my mind). Once I’d successfully defended my dissertation, I played a song and told a story, and because I didn’t call it a ritual, it wasn’t. After a secret verbal handshake of “merry meet and merry part”, the women of my committee called me Dr King for the first time and my blood ran cold as I heard what they’d just said.
Doctor.
King.
That’s a PAIR of patriarchal titles! You might as well say Prince Duke, or Baron Von Emperor or Mister Man! In 35 years of education pursuits, it had never crossed my mind that when I completed my studies, I’d have the most patriarchal name on the planet as I worked to champion the divine feminine. I tried to comfort myself with images of the other activist named Dr. King (Martin Luther), and ordered a vanity plate that read “docking”. Imagine my delight when passers by perceived it as a reference to either “the mother ship” or a sail boat.
There was nothing to be done but to keep calm and carry on, so the priestess and feminist psychologist ironically known as Dr. King graduated, set up a private practice, and was shortly thereafter hired by The Michigan School of Professional Psychology.
Over the next few years I became more and more involved with administrative and curricular activities, eventually taking a position similar to that of a vice principle in public school. In other words, I became “the man”, enforcing “the rules”, the person that students feared to visit, the same person I had to visit after the aforementioned inappropriate ritual. I also began to make important decisions regarding the direction of the curriculum and the training of young therapists. My long ago intention to become one of the big dogs so that I could change things had come to fruition. This reminded me of Alice falling out of Wonderland rather than into it; as me and my pagan priestess, feminist psychologist, doubly patriarchal title became the spokeswoman of Tradition with a capital T (that rhymes with P, that stands for patriarchy). Curiouser and curiouser, as Alice would’ve said.
But I was ok, because I had a secret weapon. I had Patricia Monaghan on email speed dial.
Oh the sagas I sent her, lamenting, panicking, confessing… and oh the replies she sent back, commiserating, calming and validating. For she too was trying to legitimize feminist scholarship, champion the goddess and change the world within structures that ran contrary to her way of being in the world. Generously, she shared not only her hard learned wisdom, but her entire life. She invited me to be a Straw Boy in her wedding – a representative of the fool or trickster energy – and from this I learned several lewd dance moves and the importance of welcoming chaos into all creative pursuits. She invited me to Brigit Rest, inspiring my search for a piece of land I could call my own, and I found it – half a acre of wilderness in the middle of the city, resplendent with river and wildlife. She invited me to present and publish in projects she was involved in, and from this I learned that I use too many commas, and that I have a responsibility to use my voice to change the world, whether I feel competent or not. She helped me step on less toes, and laughed with me when I couldn’t avoid doing so. It made perfect sense to her that I was a pagan priestess psychologist professor, and because she embraced that vision of me, I walked around in it a bit more comfortably.
Years later, Patricia has moved to the Summerland and our email carriers are incompatible. Now if I want to connect with her, I wander out into my yard (barefoot) honor the river running through it (by the name it revealed to me), and check on my strawberries and sage. We have a cougar sharing the land and I fear for my wee puppies, the perfect cougar snacks. I fear for the cougar too, surrounded by the city and scapegoated by the villagers. This tension between earth, spirit and society, it’s even in my own back yard! So I do what any pagan priestess would do. I cast protection spells on my puppies, place cotton balls soaked in wolf urine along my property line, ask the neighbors to keep an eye out and surround the cougar with healing white light. There is no right and wrong; there is only what serves us and what doesn’t serve us. It serves me to advocate for the “and”, (puppies and cougars, gods and goddesses, rules and rituals) because the “either-or” has cost us all so much.
Academically, the quest for APA accreditation continues. We have done our part, and await notice of our fate. In the meantime, the APA has released its latest diagnostic bible, the DSM-5. Humanistic psychology is a strong voice of dissent regarding many of the proposed changes, and I am proud of my place in this movement. Standardized mental health, standardized education, they have a place. Sometimes I’ll be the representative of that place, because the big dogs have the power to change things, and things need to change. Sometimes I’ll challenge that place to be more inclusive and tolerant and just. And sometimes my heart will lead me out past the rules, to the wild places where the paradoxes of puppies, coyotes and priestess Dr. King all wade in the same ancient river and call it home. And because we call it home, it will be.
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Betz & Paisley’s Fundraising Video for the MHS Mega March
[youtube]http://youtu.be/AqHz1qL3wdE[/youtube]
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A Bealteinne Tale
This is a piece published years and years ago in a little Pagan magazine that has since gone out of business. It is about the Sabbat called Bealteinee (May Day, or May 1st), traditionally a fertility holiday intended to bless crops and livestock. This year’s Bealteinne falls auspiciously
close to a rather prominent astrological Grand Cross, as well as a Solar Eclipse. Setting clear intentions for the seeds that are being planted is strongly recommended. And if you can find a May Pole, or jump over a fire, that would be great too.
I am a Jew, of the utmost reformed category. I grew up in a Jewish household. I went to synagogue on the High Holy Days. I went to Hebrew school until I made my Bar Mitzvah at 13, when I became a “man”.
The Lord and Lady never ask my approval. I serve them as Priestess, I do what they ask. I would not have chosen my co-worker Yitzhak, Izzy, as my mate for the Bealteinne fires. But the choice was made above and beyond me. To my credit – I surrendered.
What is a Jew? I asked myself that often. Yes, I’d read the textbooks. I knew the dates, the places, the prayers. But what did it mean to me? Where was my place? A fire was smoldering, but wouldn’t catch. It was the struggle of a fire going out. So when she introduced the idea of the Bealteinne fires, I was all ears. Where did this fire burn? Show me, Charlie.
The first Bealteinne we worked together we were very enthusiastic in teaching each other about our very different Traditions. We would walk on our lunch hour, and that first spring I got a very general education about Passover and Izzy got a very watered down description of Bealteinne – minus the fires altogether. A season later we were walking on very different ground during lunch. I knew enough to say “Shabbat Shalom” on Fridays, and when to bring unleavened bread to share at lunch, and Iz had learned enough to comment on the moon phases and at least wish me happy solstices and equinoxes.
And then she appeared, looking like an orphan with a backpack and a rumpled windbreaker on some early spring morning. “I like you” she said, with gigantic green eyes and red elfin hair. No words needed. Just those wonderful green eyes and lashes that summoned forth the shadows of some forbidden forest. Something sleeping awakened in me. Jung would’ve said it was my anima, my inner female. “I like you”, I returned with my broad shoulders, my long legs, and the stubble that darkened my chin. She was so alive, so passionate in her beliefs, her Pagan path… so reverent in her respect for all of life, from her clients to the bugs and butterflies of our never ending walks. Show me Charlie…
I tried not to complicate my workplace. I tried not to admit a physical attraction to a man who called my tattoo a “pen-tangle” and thought the four elements were “animal, vegetable mineral and synthetic”. Iz did everything he could to deny that he was being haunted by some past life version of himself, Priest at Avalon maybe, or Bard at the King’s court… noticing the tides of his blood ebbing and flowing with no Yiddish expressions to capture or explain it. What a rationalist. What a thinker. We walked day after day for over a year, celebrating every season. “Who can figure?” I said to myself, in my best Yiddish impersonation. I know now, after that night of the Bealteinne Fires, that we had been puppets all along, Lord and Lady pulling our strings for over a year before They, and we, joined together in the fields.
She thought I was brilliant. Quite an aphrodisiac for an insecure solitary soul. I always hampered my every move with a crass and scolding “You can do better Izzy, you can do better”. My father perhaps, talking. Or maybe my whole culture, chanting in unison: “Do better, do better , do better…we are the Chosen People and we must do better!”. Ah yes, the guilt at not having done good enough, my Alma Mater. A graduate from the University of Not Having Done Enough.
Macrocosmically, we were the chosen of the Lord and Lady. Microcosmically, our attraction to each other was harder to explain. Walk after walk, talk after talk, I felt a magnetic attraction to a process larger than our incompatibilities. I was newly sworn as Priestess, but unable to share that reality in my professional work as psychologist. Iz was the least likely to understand me. But it was his very unfamiliarity with my Tradition that allowed him to see me as Priestess. This, in turn, allowed me to see myself as Priestess. And as Priestess, I saw in him both Priest and man – maybe more man than Priest, to be honest: the pull of his deep brown eyes, the suggestion of muscles under his dress shirts, the knot of his tie against his Adam’s apple, and his swarthy 5:00 shadow at nine a.m. Around his masculinity, my femininity resonated like a tuning fork.
Every six weeks or so I explained the current Sabbat to him, and if there was also a Jewish holiday he would teach me. We combined them into lunchtime walk celebrations. We called our blended tradition “Hebragan”, and Iz pronounced it with such a perfect Irish accent that I laughed with delight every time. But he was sad… empty somehow. Iz went through the motions, but without any inner spark. When I tried to talk with him about it he was evasive, and would always turn the talk elsewhere. I let him be.
My car seemed to drive itself to the Temple of my youth. I used to talk to God here. It was dark, and I was reluctant to enter and visit the ghosts inside. I walked instead around the back, to the fields behind. I was lost, yes. Spiritually, soulfully lost – walking in the field behind the Temple of my youth. Without goals, without faith.
It was the field behind Temple Emmanuel where my spiritual crisis culminated. I was thinking of Charlie of course, of her crazy faith, her beliefs as alien to me as my own Judaism. Only difference was she chose hers – something I don’t do. I don’t choose. I default. Into being a Jew and back out again. Empty and aware of empty.
I do not recall a time when I felt so alone as I did that evening. It was as if a night of endless proportion, of infinity, was descending upon the fields. And the silence was so overwhelming, so daunting. Was I losing my mind?
Recently I’d joined a Druidic grove, to compliment my Kabalistic studies. We were seeking a place to celebrate Bealteinne and initiate new members. I made a few calls, and secured us permission to use the big field and small forest behind the Temple Emmanuel, and our celebration was consequently held there, on Jewish ground. “All Gods are one God, and all Goddesses one Goddess”, it didn’t matter to us. We were grateful for the little piece of wilderness within the metropolitan city.
After initiations of the new members, and the traditional Bealteinne rituals of the Maypole, and jumping the fires, there was much merry making in the warm spring night. Mead flowed like nectar from the Gods as people broke into smaller groups and lit smaller fires to talk and sing and dance around. I sat for awhile with some pipers, lending my feeble skills on my wooden recorder, then wandered, blessedly barefoot, to the guitars and dulcimers, strumming and singing their Gaelic tunes. The drumming circle eventually captivated me and pulled me to the edge of the woods, by the abandoned Maypole. Congas, bongos, djembes and medicine drums pounded into the night, the rhythm so hypnotic, the night air so crisp and filled with the smell of mud and smoke and new grass. It seemed to me the most joyful celebration of life possible – a newly sworn Bard, a Priestess in grateful celebration of Bel, the bright one, Lord of the Fires. The music took me like one of Pan’s nymphs. I found myself jumping the various fires, past pipers and drummers, to the edge of the woods where our Maypole still stood, like a giant phallus, guarding the deep dark forest behind.
Weary, and burdened by the weight of my own thoughts, I walked blindly into the great field behind the temple. With each step I heard my heartbeat, throbbing. But then the internal became external as I recognized the sounds to be rhythmic, ebbing and flowing, fading in and out, distant but then closer. Drumming? Yes, it was the sound of drumming. How peculiar. My curiosity piqued, I walked faster into the field. Aglow in the field, the brilliant orbs of small fires burned. Smoke curled upward.. Sweet sounds trickled through the night air. A dulcimer? A mandolin? Was some sort of gypsy caravan performing behind my Temple?
I strolled closer, trying to look nonchalant among the people dressed in all manners of ways. My instinct was to hide, and observe, but out of nowhere a girl in a peasant dress grabbed my hand and pulled me towards a small fire crying “Come jump with me!” and she began to run, pulling me. I jumped over the small fire with her and she kissed my cheek and was gone. What strange sect was this? Who were these people?! I found a hiding spot behind a large Oak tree, where I could watch this surrealistic scene. I was both captivated and apprehensive. Suddenly, I recognized the sound of feet, quick stepping over last year’s leaves, and a voice, humming, singing, chirping and giggling. I peered around the trunk and through the smoke and night I barely made out the image, silhouetted before the burning fires.
Was it…? Could it be…? It couldn’t be…
Charlie. Swirling round and round a great pole hung with streamers. Eyes closed, a blissful smile on her face. Her tattoo, the one I’d only heard of, the one that would forever prohibit her burial in Jewish ground, was glistening and glorious. Her torso was wet with sweat. I inched closer to convince myself that I was not dreaming. Yes, it was Charlie, dancing round and round in time to the music. Some kind of pagan hoe-down? She told me she worshipped outside. She didn’t mention it was behind my Temple.
“Shekhinah”, I whispered without thought, the divine feminine in my tradition, why remember that now, after so many years of forgetting? She was almost too beautiful to look at, and my heart swelled at her brightness. “Why, she is Shekhinah, and she is fire… she is all that I am not, all that I am missing….” I began unbuttoning my shirt, smiling.
“A Maypole dance – too perfect!” I exclaimed. I hummed and giggled, eyes mostly closed as I focused on the mud between my toes and the cool breeze on my skin, dancing towards the Maypole. I grabbed a ribbon and began to twirl around the pole, ducking, turning in and out, very pagan, very ancient and very child like. Stumbling for a moment, I opened my eyes to catch my balance and realized someone was watching me. It took two seconds for my rational mind to blow a fuse and shut down, because it took two seconds to recognize the watcher as Izzy. His eyes were sparkling. The firelight illuminated him from behind, and he said simply “Shekhinah”.
Somewhere along my approach to her, as the tongue of flame licked us both, from our toes to the roots of our hair, language became non-functional, and thus void. The fire, the pounding of the conga, the dappling of the guitar notes, my own heartbeat, these became our language, hers and mine.
Show me the Light Charlie.
As she turned fully to me, her eyes melted.
Is this happening? Am I dreaming? Show me… show me!
Then she brought her gaze full up my body, so slowly, then up the slope of my neck, around my ears, over my chin and to my fully parted lips. I saw her eyes glaze over then, as if she was venturing to some far off place.
She held her ribbon out to me.
He approached me then, and took up the ribbon. If ever I doubted the existence of magic, or of the Lord and Lady , the doubt was extinguished in the dance that followed. Round and round the maypole, over and under the ribbons, braided together as we twirled somehow in perfect grace….
******************************************************************
After the fire… I started so many sentences in my mind that way, so many emails and letters to Izzy, all unsent… after the fire. The seasons have turned. Yitzhak took a new job months ago, and it’s been longer since we last talked. I spend my days at a much lonelier workplace now.
After the fire, I came back to myself, as if I had been in a drug induced black out, with only fragments of images to fill in the missing hours. In the shower that night, my muscles were sore, my body covered with mud and scratches, I had flashbacks, singular images and scenes… Izzy over me, me looking down upon him, the smell of smoke… Washing my face, I felt the sting of the soap where his stubble had rubbed me raw. I remember mud painted war stripes on his cheeks and chest, that bare chest revealed after so many months of wondering…shoulders so broad, hair so think and curly… I moaned and rested my cheek against the cool shower tile. “Oh Iz, what have we done?”
Clean then in my bathrobe, still stinging and sore, I sat before my altar. I lit a stick of Nag Champa and recited the Charge of the Goddess to sooth myself, much as I used to recite “Now I lay me down to sleep”…
“I who am the beauty of the green earth and the white moon among the stars and the mysteries of the waters, I call upon your soul to arise and come unto Me…”. I murmured the words, thought of my Grandmamma with her rosary… all Goddesses are one Goddess… “ For behold I have been with you from the beginning, and I am that which is attained at the end of desire.”
I lay my damp and throbbing head against the silk covered table and breathed deeply. What am I feeling? What am I feeling? I scanned my energy field and was immediately struck by an awareness of my own polarities, anima and amimus, combined into a third thing, pulsating and vibrant in my bloodstream. I shifted to my inner vision and saw that my aura was golden and radiant and huge, and that each chakra was wide open, a rainbow of frequencies harmoniously dancing. “Oh! This is a math thingy! The sum being bigger than it’s parts! Sin… Sinner… Synergistic!” I exclaimed to the empty room. Then I meditated in the warm glow of wholeness, late into the morning hours.
Faithful reader, whomever you may be and whatever drew you to this particular essay, I say: “ Believe in the Bealteinne Fires”! Again I repeat: “ Believe in the Bealteinne Fires!”
I could not then, nor can I now explain rationally the change that overtook me the night of the Bealteinne Fires. As Charlie told you, I was a thinker, a logician of sorts, rigid and well defended, forever stepping carefully and never on cracks.
I’d often wondered what attracted Charlie and I to each other. On paper, we were mismatched. But when you come within close contact to someone who is on fire, burning, you tend to follow, because slowly you remember that you are on fire as well. You smell the smoke and sometimes you see the glowing embers, and sometimes you hear the crackle. You learn that fire follows fire, and there isn’t a damn thing you can do about it. Charlie, the Elf, with the Green Eyes and red hair, was on fire, and I was too.
On the night of Bealteinne, we finally allowed our flames to touch. We saw the grandeur of our fires together, the Flame of Passion. We allowed its presence, and savored its glow. And in the divine moment of our flames blending, I realized Charlie was my teacher.
In the synagogue, the Torah is housed in the Ark. And hanging over the Ark, the Eternal Flame burns through the days and nights, always flickering, casting a pool of light. What does the eternal flame represent? In perhaps a personal interpretation, it is thus: God’s love is always present, and can never be extinguished. Throughout the ages, great Kingdoms of Evil have attempted to exterminate the Love, but repeatedly they have failed. But the other interpretation, gleaned from a night of reckless, wild, and wonderful union with flesh, soil, grass, and an enchanted field full of joyful Pagans, is that the fire burns within us. And we are free to burn alone, or with others. But the trick, dear reader, is to Burn. Remember: Burn!
We are alive.
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Morgaine Glasgow King: 7/28/12 – 3/20/14

On Pain
Kahlil Gibran
Your pain is the breaking of the shell that encloses your understanding.
Even as the stone of the fruit must break, that its heart may stand in the sun, so must you know pain.
And could you keep your heart in wonder at the daily miracles of your life, your pain would not seem less wondrous than your joy;
And you would accept the seasons of your heart, even as you have always accepted the seasons that pass over your fields.
And you would watch with serenity through the winters of your grief.
Much of your pain is self-chosen.
It is the bitter potion by which the physician within you heals your sick self.
Therefore trust the physician, and drink his remedy in silence and tranquillity:
For his hand, though heavy and hard, is guided by the tender hand of the Unseen,
And the cup he brings, though it burn your lips, has been fashioned of the clay which the Potter has moistened with His own sacred tears.
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Tagged Acceptance, anger, betrayal, dark night of the soul, depression, existential terror, Faith, Friendship, Grief, loss, sleeplessness, support
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Imbolc Blessings
May Brighid’s Flame strengthen you
May Brighid’s Shield protect you
May Brighid’s Mantle enfold you to keep you warm
May Brighid’s healing hands be above you
May Brighid’s healing hands be below you
May Brighid’s healing hands be behind you
May Brighid’s healing hands be before you
May Brighid’s healing hands be in you
Every light and every dark
Every day and every night
Every early and every late
May Brighid always be with you.

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Tagged Divine Feminine, Goddess, Pagan, Priestess
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Let us give thanks for living through another December.
The changing of the calendar year doesn’t inspire me to celebrate.
My “new year” comes at the end of Autumn, as the trees – at the height of their high def beauty – drop their leaves and turn inward, surrendering to growing darkness with a faith and grace I rarely muster. I reflected on my year back in October; I liked what I had reaped and sown and am proceeding ahead with a commitment to a compassionate optimism. In my inner spiritual calendar, it’s almost Imbolc (Candlemas), the “spring’s spring”, and Jan 1 is just an ordinary day.
Yet the lovely afternoon snowfall carries well wishes and personal reflections across the Land of Screens – many, lovely, all different kinds, and I search myself for an honest sentiment to share with my loved ones.
All I can come up with, if I’m being honest, is gratitude for the passing of the madness (AKA December).
My experiential way of being in December is one of enormous discomfort. Everything I hold sacred is mocked, and everything I mock is held sacred. (I know, spiritual people are not supposed to have mocking inner voices with political and religious opinions, but I haven’t found a way to silence mine yet. It’s on my to do list).
Mass consumerism, mass consumption, the dominance of one (rather small minded and misinterpreted, but full of potential if there were more people like my sister in law around) religion over all others, the end of the college semester with grades and grade appeals, my clients as they prepare for time-travel back into their childhood roles, (regardless of their current age), my family system and all that it activates (regardless of MY current age) and… wait, there’s more!
Shopping for gifts, attending parties, throwing parties, boarding puppies, eating crap, inconsistent sleep and nothing resembling a routine – making December the most uncomfortable month of the year. And for most if it, the soundtrack is one of Christian Christmas carols I don’t agree with but can’t stop singing along with. Can you say Christmas Cognitive Dissonance?
So I’m really glad it’s over.
Of more interest to me today is the ritual of the Knights of the Round Table, I mean, college football playoff. It seems so ancient, the rooting for one’s warriors, the pride of belonging somewhere… The Spartans at the Rose Bowl is a gazillion times better to celebrate than anything December has going, and I’m a Wolverine saying this. December is worse than being a Wolverine rooting for Sparty.
Yup… this is me – glad it’s over.
I have an older blog piece called “Happy Whew Year” that expresses many of the same ideas, and that’s the only sentiment I can come up with to share: Whew, it’s over. Now let’s get down to the business of living consciously and compassionately. The world needs our help.
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Everyone is a little broken.
Click here to see the inner most insecurities exposed. That’s the only way they heal, by the loving light of day.
http://www.elephantjournal.com/2013/12/building-security-through-insecurities-photos/
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